General rulings on hajj and umrah
What is the ruling on a child below the age of puberty performing hajj, and how does a guardian perform hajj on behalf of a child who has not reached the age of discernment?
Answer in brief
A child's hajj is valid and counts as a voluntary act of worship. After reaching puberty, the person must still perform the obligatory hajj, since the hajj done in childhood does not discharge that duty. The father or guardian makes the intention of ihram for the child, brings the child to stand at Arafah, stay overnight at Muzdalifah and Mina, and have the hair shaved or trimmed, while the guardian completes his own tawaf, sai and stoning of the jamrah first. A child who has not reached discernment incurs no dam for violating ihram prohibitions, but one who has must have the dam paid from the child's property or, if there is none, from the guardian's.
Summary written by DHUMY from the Malay original and checked against it.
Kami berpandangan, kanak-kanak adalah dibolehkan untuk menunaikan ibadah haji dan ibadah tersebut adalah sah.
Source
BAYAN LI AL-HAJ #SIRI 5 : HUKUM KANAK-KANAK MENGERJAKAN HAJIOffice of the Mufti of the Federal Territories · Bayan Li al-Haj · Published 9 August 2017
This page summarises a published fatwa; it is not a new ruling. For your own situation, read the full fatwa or consult the mufti office of your state.
Other questions on this topic
- Is it proper to ask a person returning from Hajj or Umrah to make dua for you?
- Should the voluntary fast of the Day of Arafah follow the date in Mecca or the date in one's own country, and when is the time when supplication is answered?
- Does an accepted pilgrimage (hajj mabrur) erase sins related to obligations and the rights of others, such as deliberately delaying the repayment of a debt?
- Is it permissible to fast only on the Day of Arafah if one has not been fasting since 1 Dhul Hijjah, and must it be preceded by fasting on the earlier days?
- What is the ruling on calling someone who has not performed Hajj by the title ‘Haji’ or ‘Hajah’?
- Is it permissible to give or use the titles Haji and Hajjah for someone who has not yet performed Hajj?