Ability, finances and the hajj queue
What is the ruling on performing the obligatory Hajj using money obtained unlawfully?
Answer in brief
Hajj performed with unlawful money is considered valid, but using that money is sinful. The fatwa follows the majority view (Shafie, Maliki and Hanafi), since the prohibition arises from matters external to the Hajj rites, not from its pillars or conditions. Imam Ahmad held that such a Hajj is invalid and not accepted. Pilgrims are advised to examine their source of funds so that their Hajj does not become in vain.
Summary written by DHUMY from the Malay original and checked against it.
Dalam isu ini, kami berpandangan bahawa hukum haji yang dilakukan dengan menggunakan wang haram adalah sah namun penggunaan wang tersebut dikira sebagai berdosa.
Source
BAYAN LI AL-HAJ #SIRI 15: HUKUM MENUNAIKAN HAJI DENGAN WANG HARAMOffice of the Mufti of the Federal Territories · Bayan Li al-Haj · Published 11 August 2017
This page summarises a published fatwa; it is not a new ruling. For your own situation, read the full fatwa or consult the mufti office of your state.
Other questions on this topic
- Is it better to save or to take bank financing in order to perform Hajj?
- Is choosing a licensed Hajj agency part of istita‘ah, and what is the ruling on Hajj package scams in light of protecting wealth?
- Is it permissible for someone who has not yet performed Hajj for himself to sponsor another person to perform Hajj?
- Is Hajj still obligatory for a kidney patient who undergoes regular hemodialysis treatment?
- What is the ruling on jumping the Hajj queue by paying an insider, and is it sinful?
- Is it permissible to take a loan in order to perform Hajj, and is such a Hajj valid?